LDS General Conference October 2008 – MP3 Audio, Streaming Video, and Audio & Video Podcasts

This weekend is the semi-annual General Conference of the Church of Jesus Christ of Latter-day Saints. Every Conference I post links to MP3 audio and other Internet resources as they become available.

[Looking for the April 2009 Conference, go here]

[Looking for the October 2009 Conference, go here]

MP3 Audio
These are links to the earliest available audio I can find. I will post them as soon as the become available. They will be replaced by links to the official MP3s at the church website as they are posted.

Saturday Morning Session

Complete Session

President Thomas S. Monson

Elder L. Tom Perry

Silvia H. Allred

Elder Neil L. Andersen

Elder Marcos A. Aidukaitis

Elder Dallin H. Oaks

President Dieter F. Uchtdorf

Saturday Afternoon Session

Complete Session

President Henry B. Eyring

Elder Joseph B. Wirthlin

Elder Jeffrey R. Holland

Elder Gérald Caussé

Elder Lawrence E. Corbridge

Elder D. Todd Christofferson

Elder David A. Bednar

Sunday Morning Session

Complete Session

President Henry B. Eyring

Elder Robert D. Hales

Bishop Keith B. McMullin

Elaine S. Dalton

Elder M. Russell Ballard

President Thomas S. Monson

Sunday Afternoon Session

Complete Session

President Boyd K. Packer

Elder Russell M. Nelson

William D. Oswald

Elder Eduardo Gavarret

Elder Carlos A. Godoy

Elder Quentin L. Cook

President Thomas S. Monson

Streaming Video
Live Video, streamed over the Internet, as well as archived recordings of completed sessions is available on demand through BYU and KSL. We have watched the conference through BYU.tv several years in a row now and love it. Continue reading

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Neglected VP Debate Issue: Obama’s Same-Sex Marriage Policy

I watched the Vice-Presidential Debate last night. I think both candidates did quite well.

If you missed it you can watch it online at:

debatehub.c-span.org

One issue that stuck out to me that hasn’t received much commentary in LDS circles that I have seen is the exchange concerning same-sex marriage and rights policies of the respective candidates (probably because everyone is sick of the topic in general).

In his first response to the issue, Biden clearly stated, “We do support making sure that committed couples in a same-sex marriage are guaranteed the same constitutional benefits as it relates to their property rights, their rights of visitation, their rights to insurance, their rights of ownership as heterosexual couples do.” (emphasis mine)

So Biden, either on purpose, or by Freudian slip, refers to “committed couples in a same-sex marriage” as if it were a given. Perhaps he meant “same-sex relationship” but he said “same-sex marriage.”

Then, after Palin had clearly stated that she supports rights for same-sex couples, but not if it means changing the definition of marriage to anything other than between one man and one woman, the moderator asked Biden for a non-nuanced clarification. “Do you support gay marriage?”

Biden responded, “No. Barack Obama nor I support redefining from a civil side what constitutes marriage. We do not support that. That is basically the decision to be able to be able to be left to faiths and people who practice their faiths the determination what you call it.”

It seems clear to me that, despite the moderator’s exhortation to avoid nuance, Biden’s words were very calculated to be nuanced. Either that or garbled and self-contradictory. On the one hand he says that they do not support redefining marriage from a civil side, but then he continues on to say that the decision of what to call it should be left up to individual faiths. So which is it? Do they think that it should it be defined by the civil government or should it be left up to individual faiths?

If Obama and Biden do not support redefining civil marriage, then how is that not a contradiction of the letter sent from Obama to the Alice B. Toklas LGBT Democratic Club in July, previously discussed on this blog, in which he not only opposes Proposition 8 in California, which would specifically define civil marriage as between one man and one woman, but that he wants to repeal the Defense of Marriage Act, which is what protects individual states from having to recognize same-sex marriage contracted in other states.

So which is it? Is the Obama campaign for or against redefining civil marriage to include same-sex couples or not? On a state level or a federal level?

The Issues section of the Obama website is woefully vague. Which section should I read to find his same-sex marriage position? Civil Rights? Nope. Nothing there. Family? Nope. Nada there either.

Let’s try site google to search the site for gay . Results: A number of blog posts, some of which seem to say he is against redefining marriage, a PDF Flyer that discusses his support for “Full Civil Unions” and against a federal marriage amendment, but no definitive, official statements about same-sex marriage.

Let’s try googling the site for marriage . Results: The same PDF Flyer, plus a different one with essentially the same content, more of the same blog posts. No definitive, official statement on same-sex marriage policy.

Why doesn’t Obama have a clear statement on same-sex marriage in an easy to find location on his website? If, as Joe Biden claimed in the debate, they are both against changing the civil definition of marriage, then why isn’t there a clear, easy to find statement?

Their lack of a clear position reinforces the view that McCain and Palin have both tried to pin on Obama by contrast: that he tells different groups contradictory things depending on what they want to hear. He wants the gay and lesbian vote, and he wants to attract moderate Christians, who don’t want to redefine marriage but are attracted to his other policies. So he lets them both believe that he is on their side on the issue of homosexual marriage.

I want a definitive statement. And I think that LDS Members who are concerned about the redefinition of marriage in California and elsewhere should demand a statement before they decide to vote for Obama.

To be fair, it isn’t obvious from the main Issues section of the McCain website where to find a statement on same-sex marriage, but if you poke around a little, there it is under Human Dignity and the Sanctity of Life

McCain’s statement is basically that traditional marriage is the ideal and to leave it up to the states to enact constitutional amendments defining marriage according to the will of their own people and not up to the courts.

I would have liked something a bit stronger, but at least it is clear and relatively accessible on the website.

Here is the full transcript of the pertinent portion of the debate:

IFILL: The next round of—pardon me, the next round of questions starts with you, Senator Biden. Do you support, as they do in Alaska, granting same-sex benefits to couples?

BIDEN: Absolutely. Do I support granting same-sex benefits? Absolutely positively. Look, in an Obama-Biden administration, there will be absolutely no distinction from a constitutional standpoint or a legal standpoint between a same-sex and a heterosexual couple.

The fact of the matter is that under the Constitution we should be granted—same-sex couples should be able to have visitation rights in the hospitals, joint ownership of property, life insurance policies, et cetera. That’s only fair.

It’s what the Constitution calls for. And so we do support it. We do support making sure that committed couples in a same-sex marriage are guaranteed the same constitutional benefits as it relates to their property rights, their rights of visitation, their rights to insurance, their rights of ownership as heterosexual couples do.

IFILL: Governor, would you support expanding that beyond Alaska to the rest of the nation?

PALIN: Well, not if it goes closer and closer towards redefining the traditional definition of marriage between one man and one woman. And unfortunately that’s sometimes where those steps lead.

But I also want to clarify, if there’s any kind of suggestion at all from my answer that I would be anything but tolerant of adults in America choosing their partners, choosing relationships that they deem best for themselves, you know, I am tolerant and I have a very diverse family and group of friends and even within that group you would see some who may not agree with me on this issue, some very dear friends who don’t agree with me on this issue.

But in that tolerance also, no one would ever propose, not in a McCain-Palin administration, to do anything to prohibit, say, visitations in a hospital or contracts being signed, negotiated between parties.

But I will tell Americans straight up that I don’t support defining marriage as anything but between one man and one woman, and I think through nuances we can go round and round about what that actually means.

But I’m being as straight up with Americans as I can in my non- support for anything but a traditional definition of marriage.

IFILL: Let’s try to avoid nuance, Senator. Do you support gay marriage?

BIDEN: No. Barack Obama nor I support redefining from a civil side what constitutes marriage. We do not support that. That is basically the decision to be able to be able to be left to faiths and people who practice their faiths the determination what you call it.

The bottom line though is, and I’m glad to hear the governor, I take her at her word, obviously, that she think there should be no civil rights distinction, none whatsoever, between a committed gay couple and a committed heterosexual couple. If that’s the case, we really don’t have a difference.

IFILL: Is that what your said?

PALIN: Your question to him was whether he supported gay marriage and my answer is the same as his and it is that I do not.

IFILL: Wonderful. You agree. On that note, let’s move to foreign policy.

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At the Festival of India 2008 & Inappropriate Accidental Worship

On September 13th my family and I attended the annual Festival of India at the Sri Sri Radha Krishna Temple in Spanish Fork Utah. The first time I attended the festival was in 1996 and I have returned seven or eight times since then to observe the proceedings and learn about their culture.

Here is a slideshow of photos I took at this year’s festival, including explanatory captions to give those of you who have never been a taste.

http://picasaweb.google.com/jmaxwilson/FestivalOfIndia2008#

The temple building itself is an interesting addition to the Utah landscape, located across the street from the Kingdom Hall of the Jehovah’s Witnesses. It had not yet been constructed in 1996 when I first attended the festival, and I have watched over the subsequent years as it was built. The LDS Church apparently contributed a considerable amount to its construction through its philanthropic arm, the LDS Foundation .

The annual festival is a celebration of the legendary king Ramachanda , and his defeat of the 10 headed demon Ravana . They believe Ramachandra, or Rama, was an incarnation, or Avatar, of their Hindu god Vishnu.

At the climax of the festival, there is a theatrical, musical retelling of the Ramayana , the epic story of Ramachandra, how his wife Sita was kidnapped by Ravana, and how Rama saved his wife and led an army to destroy the 10 headed demon. To the adherents of Hindu, the story is scripture. The presentation is extremely abridged from the original drama, which apparently can last days, and has become even more abridged since the first time I saw it performed in 1996.

At the end of the drama, the character playing Rama, accompanied by the other characters, leaves the stage into the audience. The people in the audience stand and follow him to the top of the hill, where they have previously erected a 25 to 30 foot image of Ravana (see the slideshow above). Ramachandra then fires flaming darts at the image of the demon (represented by Roman candles), and the demon image is ignited and burned to the ground while participants in the crowd cheer and throw stones at it while fireworks explode overhead.

After the incineration, the crowd gathers around a band that plays music while they chant the Krishna Mantra and dance. The mantra is a chant of words praising Rama and Krishna that the Hindu believe imparts power and intelligence simply by being repeated continually.

From what I understand, in the ritual the demon Ravana represents the wickedness in each person and by joining Rama in destroying him the participants symbolically purge themselves of their own wickedness.

As I mentioned, have attended the event for a number of years, and every time I am careful to not participate in either the ritual burning of Ravana or the mantra chant, since I understand them to be forms of Vishnu worship, and I intend only to be an observer.

However, every year I note a number of clearly LDS BYU students who join in throwing stones and the ritual defeat of Ravana and in the mantra chanting with the band. Mostly I believe that they participate because of their naivete about what is going on. But there are a few that exhibit a frivolity that I consider disrespectful of the beliefs of others, and their participation is done as a subtle form of mockery—they participate because it is ridiculous to them.

In either case, every year their participation concerns me and in my opinion, they are accidentally worshiping Vishnu. I would hope that they would have both enough circumspection and enough respect for the beliefs of others to refrain from joining in the ritual and mantra.

At the same time, I realize that just as Latter-day Saints do not deny the Sacrament to visitors, the Krishna adherents are not likely upset by the accidental worship of their visitors. For all I know they may be pleased by the number of local Mormon college students gaining power from praising Krishna and Ramachandra. At least they seem to encourage it by calling on the crowd to chant with them and using a band with catchy rhythms to make the chanting fun.

This year one of them even commented to the crowd that “worship should always be this fun.”

Should LDS BYU students be participating in the rituals and worship of other gods, even inadvertently? Even in the name of mutual understanding? I feel that they should not. What do you think?

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Picture Slideshow: 2008 Timpanogos Storytelling Festival

The 2008 Timpanogos Storytelling Festival was a blast. For those of you who were not able to go here is a slideshow to give you an idea of what it is like, and hopefully tempt you to make time for it next year.

Click here to view the album

I don’t have any pictures of our Maxed Out Puppetry performance at the festival, but if I get a hold of some I will post them as well.

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At the 2008 Timpanogos Storytelling Festival This Weekend

Image: Storyteller

The annual Timpanogos Storytelling Festival is this Thursday, Friday, and Saturday in Orem, Utah. Woot!

If you have never attended this fabulous event, you really should check it out. My family and I have been attending every year for the last seven years or so and it is awesome. Many of the stories we have heard at past festivals have remained with us for years.

This year, the festival is featuring another great group of professional storytellers, including Kevin Kling, from NPR’s “All Things Considered.”

Among the local entertainers, my puppetry troupe, Maxed Out Pupptery will be performing again as the pre-show for the Friday evening “Bedtime Stories” event at the beautiful Mt. Timpanogos Park up provo Canyon from 5:30pm to 6:20pm.

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