A New Manual for LDS Nursery – Behold Your Little Ones

Currently in the Church of Jesus Christ of Latter-day Saints, some members of the congregation are asked to run a nursery for children from 18 months to 3 years old while their parents attend Sunday School and other meetings.

The Church has released a new manual specifically for the Nursery:

Behold Your Little Ones

Behold Your Little Ones PDF

A few years ago, my wife and I were called as the Nursery Leaders for our LDS congregation. We had just moved into the ward from another part of town where I had just been a nursery worker for the last year. I spent a total of two and a half years working in the Nursery.

As nursery leaders, we found that it was very important to have a consistent, repeated order of short activities every week. The small children would quickly come to anticipate the order and it made it much easier for them to adjust to having their parents leave them for a while. They were comfortable because they knew what to expect and that it would be the same each Sunday.

In some congregations we had seen a tendency to assume that the children were too young to teach and as a result the Nursery workers would often just pull out a bunch of toys and sit around chatting while the children played, punctuated by a short snack time. Going against this trend, we also felt that it was important not to underestimate the ability of these small children to learn the Gospel and feel the Holy Spirit. So among our weekly activities we would present a short, organized lesson, based on the previous manual, beginning and ending the lesson with a prayer offered by two of the children.

It was great to see that the new Behold Your Little Ones manual clarifies that the “nursery class should provide a loving, safe, organized learning experience for the children.” It emphasizes that “This time should be separated into several segments, such
as lesson time, snack time, music time, and playtime…. Children respond well to consistency, so follow the same order each week.” It also suggests that you “provide the children with a routine that helps them change from one segment to another.”

The Manual also insists that nursery workers “ask parents if there are any foods they do not want their children to eat.” We found that this is really important. Food often has a strong effect on children, and some kids have specialized dietary needs or allergies. Some parents simply have different nutritional standards and you shouldn’t be giving candy to their children without their approval. Even though many nursery workers do it, in general it is probably not a good idea to give the kids candy for a snack at all, even if the parents approve. The new manual emphasizes that the snack should be “healthy” and in our experience the simple sugars in candy can have negative effects on the short term behavior of some children, which can complicate having them in nursery.

The new manual has lessons designed specifically for the nursery age group to “help nursery-age children learn basic doctrines of
the restored gospel of Jesus Christ.” This really should be the purpose of nursery.

Something that we didn’t do that the new manual suggests is using the scriptures during the lesson. “Use the scriptures as you teach the children. When a lesson suggests that you tell a story from the scriptures, open the scriptures and point to the place where the story is found. This helps the children understand that what you are teaching comes from the scriptures.”

Another interesting instruction in the manual is that when teaching lessons, leaders are to “be sensitive to the home and family situations of the children. When a lesson refers to the children’s parents or families, consider the feelings of any children
who are being raised by a single parent, by grandparents, or by other family members.”

The manual also has some great tips for teaching gospel oriented music. Another helpful section lists common problems and suggested solutions.

Also interesting is that the manual includes a letter to be given to parents of children who are about to enter the primary. It outlines things parents can do to prepare their children for nursery and the responsibilities parents have for their children during nursery, including “[remaining] in the nursery class with your child if he or she is afraid.

The letter also emphasizes that the parents should not bring sick children to nursery and includes a list of symptoms that parents should keep in mind.

Being a Nursery worker should be a lot more than baby-sitting. It is an opportunity to teach the Gospel and help children feel the Holy Ghost. It requires as much work, preparation, and inspiration as other callings in the church, and it can be just as rewarding and fulfilling.

Encourage your Primary President and Bishop to get the Behold Your Little Ones manual and implement it in your Nursery.

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A City on A Hill Cannot be Hid

Earlier this year I was reading John Winthrop’s famous 1630 sermon, A Modell of Christian Charity which is more popularly known as “The City on A Hill” sermon.

According to tradition the sermon was given aboard the Pilgrim ship Arbella before landing at what would become the Massachusetts Bay Colony, but recent scholarship suggests that it was more likely given in England before the pilgrims set sail.

The image of the City on a Hill that Winthrop envisioned has become a common American theme. U.S. President Ronald Reagan famously cited Winthrop’s imagery in his 1988 farewell address, and it is Reagan’s reformulation that is most often recognized:

The past few days when I’ve been at that window upstairs, I’ve thought a bit of the “shining city upon a hill.” The phrase comes from John Winthrop, who wrote it to describe the America he imagined…. I’ve spoken of the shining city all my political life, but I don’t know if I ever quite communicated what I saw when I said it. But in my mind it was a tall proud city built on rocks stronger than oceans, wind-swept, God-blessed, and teeming with people of all kinds living in harmony and peace, a city with free ports that hummed with commerce and creativity, and if there had to be city walls, the walls had doors and the doors were open to anyone with the will and the heart to get here. That’s how I saw it and see it still.

Reagan’s formulation of the city on a hill as an example and guide to all nations is, in my experience, what most people now associate with the phrase “city on a hill.”

I admire President Reagan a great deal. But reading Winthrop’s original sermon, it is clear to me that Reagan’s Shining City on a Hill was different from that of Winthrop. Winthrop never described a “Shining” city on a hill at all. The word shining does not occur in the text.

“Shining” in Reagan’s speech was likely adapted from the 14th verse of Matthew’s account of the Sermon on the Mount, where Jesus declares, “Ye are the light of the word. A city that is set on an hill cannot be hid.”

But Winthrop’s focus was on the fact that a city on a hill cannot be hidden. Winthrop says:

For wee must consider that wee shall be as a citty upon a hill. The eies of all people are uppon us. Soe that if wee shall deale falsely with our God in this worke wee haue undertaken, and soe cause him to withdrawe his present help from us, wee shall be made a story and a by-word through the world. Wee shall open the mouthes of enemies to speake evill of the wayes of God, and all professors for God’s sake. Wee shall shame the faces of many of God’s worthy servants, and cause theire prayers to be turned into curses upon us till wee be consumed out of the good land whither wee are a goeing.

For members of the Church of Jesus Christ of Latter-day Saints, Winthrop’s message is well worth considering. Because of the nature of their endeavor and the claims that they made to be God’s people, the Puritan Pilgrims were as a city on a hill. As Jesus mentioned, and Winthrop emphasized, such a city cannot be hidden from the eyes of the world. Their actions would be subject to elevated scrutiny.

Like the Puritans, as we Latter-day Saint’s strive to establish Zion, the nature of our claims to be the Restoration of God’s church on the Earth make us a city on a hill and, for good or for ill, all the eyes of the world are upon us. Mistakes easily forgiven in those of less lofty endeavors will be held against us and, as Winthrop warned, “open the mouths of enemies to speak evil of the ways of God.” We should have ever present in our minds that grave fact and we should be ever circumspect in our words and our actions.

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Posts from the Past: The Savior’s Lemonade

[I have blogged at a number of different places previous to starting Sixteen Small Stones, and in an effort to consolidate my writing, I will be posting some of my previous content from elsewhere, here.]

The Savior’s Lemonade
Originally written August 8th, 2005

I am not a big fan of hot weather. In fact, I spend a good deal of summertime wishing it were springtime or fall-time. However, there is one thing that happens only in summer that makes the heat worth it to me: I love to see children sitting out on street corners, under umbrellas conscripted to parasol service and makeshift signs, selling lemonade, soda, cookies, or whatever.

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A Critical Look at LDS Blog Portals – Part 4 : Conclusion

I will now conclude my critical look at LDS Blog Portals (see Parts 1 , 2 , 3 ).

The most popular of LDS Blog Portals, LDSBLogs.org, is primarily an exercise in self-promotion. In my opinion its claims to promote the church are trumped by its desire to promote itself. This orientation is reflected in the technology itself. It favors blogs by those who are friends or who promote ideas friendly to the fringe mormonism of Dialogue and Sunstone magazines. While they try to walk a line, the conversations featured are often overly and publicly critical of the church and her divinely appointed authorities. While they may lay claim to the name “faithful,” the kind of murmuring that often goes on is not good.

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